Tuesday 15 April 2014

JERUSALEM



JERUSALEM

“And did those feet in ancient time walk upon England’s mountains green?” No, they did not. “And was the holy Lamb of God on England’s pleasant pastures seen?” Again the answer’s “No”. The feet in the first line belong to Jesus. The Lamb of God is another way of describing Jesus. “And did the countenance divine shine forth upon those clouded hills?” Countenance is a long word which means face … and still the answer’s “No”. “And was Jerusalem builded here amongst those dark satanic mills?” The answer’s obviously no. The geography is all wrong. Jerusalem lies at the far end of the Mediterranean Sea, some 2 ½ thousand miles from the cotton mills in northern England where people worked in virtual slavery.

“Bring me my bow of burning gold.” Well what’s this verse about? There’s lots of powerful fighting imagery. Then we get “I will not cease from mental fight, … till we have built Jerusalem”.  How can you build Jerusalem in England? It’s nonsense. And that’s one of the reasons why this hymn is banned in a number of churches. Some people say that this hymn tries to claim that England is the correct place for the holy city. Some say it spreads a lie, that somehow Jesus came to England. Some say the fighting talk and building Jerusalem in England is about stealing part of history and putting it where it doesn’t belong – a bit like the Elgin Marbles.

To find meaning we have to dig deeper. The words were written by William Blake, early in the 19th century. He is described as a mystic – most people cannot understand his poems, but I think there is a clue in the title, Jerusalem. Now the “Jeru” part means “city”. The “salem” part means peace. Jerusalem means City of Peace. Many of you may be familiar with the Muslim greeting “Salaam alaikum” – peace be with you. Indeed, the “slam” bit in the word Islam is a contraction of salem, meaning peace. The Hebrew version is similar; the word used is “shalom”. So Jerusalem is the City of Peace.

William Blake asks a question. What if Jesus came to England? What would he see? What would he say? What would he do? In our national life we have a minster of our government who has claimed many thousands of pounds more than she should in expenses while her own party denounces benefits cheats. We live in one of the richest countries in the world, yet 3 million people in this country are so poor that they need food from foodbanks. I think Jesus would notice.

And what if Jesus came to Wolverhampton? What if Jesus came to our school? What if Jesus came to our lessons? Would he be pleased? What if Jesus came to our homes? What might he see? What might he say? What might he do to put things right? And we are moving towards a Christian understanding of Jesus; what if Jesus could be inside my thinking, my seeing, my speaking?
Jesus is highly regarded by all world religions. He challenges us whatever our religious background, even if we claim to have none. In this poem, William Blake asks us to build peace. And couldn’t we all do with more peace in our lives, a bit less stress, fewer arguments, less rushing? Peace between parents and children; peace between teachers and students; peace between brothers and sisters; peace between classmates and friends.

This is one message in the events marked and remembered at Easter. It’s about reconciliation, the putting right of relationships. It’s about hope, new life, from egg to chicken. It’s about the possibility of transformation, of change for the better. And that’s a message we can all agree on, those of any religion and those with none. Let’s build peace here in WGS. Together we promise to fight to make it happen here in England, here in Wolverhampton, here in this school. So now we are going to sing and celebrate this message of Peace. 

Let’s stand.

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